Divine light
„For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.” Mark 4:28
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By people referred to as „the blade”, I would understand a person who is under the drawings of God, which will infallibly lead him to the Lord Jesus Christ for life and salvation. The beginning of this work is instantaneous. It is effected by a certain kind of light communicated to the soul, to which it was before an utter stranger. The eyes of the understanding are opened and enlightened. The light at first afforded is weak and indistinct, like the morning dawn; but when it is once begun, it will certainly increase and spread to the perfect day.
We commonly speak as if conviction of sin was the first work of God upon the soul that He is in mercy about to draw unto Himself. But I think this is inaccurate. Conviction is only a part, or rather an immediate effect of that first work; and there are many convictions which do not at all spring from it, and therefore are only occasional and temporary, though for a season they may be very sharp, and put a person upon doing many things. In order to a due conviction of sin, we must previously have some adequate conceptions of the God with Whom we have to do.
Sin may be feared as dangerous without this; but its nature and demerit can only be understood by being contrasted with the holiness, majesty, goodness and truth of the God against Whom it is committed. No outward means, no mercies, judgements or ordinances can communicate such a discovery of God, or produce such a conviction of sin, without the concurrence of this divine light and power to the soul.
The natural conscience and passions may be indeed so far wrought upon by outward means as to stir up some desires and endeavours; but if these are not founded in a spiritual apprehension of the perfections of God, according to the revelation He has made of Himself in His Word, they will sooner or later come to nothing; and the person affected will either return by degrees to his former ways (2 Peter 2:20), or he will sink into a self-righteous form of godliness, destitute of the power (Luke 18:11).
And therefore, as there are so many things in the dispensation of the Gospel suited to work upon the natural passions of men, the many woeful miscarriages and apostasies amongst professors are more to be lamented than wondered at. For though the seed may seem to spring up, and look green for a season, if there be not depth for it to take root, it will surely wither away.
John Newton (1725-1807), minister in London