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Humility

„Let this mind be in you, which was also in Christ Jesus.”

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Philippians 2:5

The example that is given us -„Learn of me”- is certainly of greater force to persuade a man to this humble, composed, and quiet temper of spirit, than all the rules in the world. That the Son of God should come down and act it before our eyes, and cast us a pattern of humility and meekness; if this do not prevail to humble the heart, I know not what can. Indeed this root of bitterness, which is in all men’s hearts by nature, is very hard to pluck up; yea, when other weeds of corruption are extirpated, this poisonable one, pride, groweth the faster, and roots the deeper.

I know not any antidote so sovereign as the example of Jesus Christ, to cure this evil; and he himself often proposes this receipt to his disciples.

Might not that sound always in our ears: the servant is not above his lord; the Son of man came not to be ministered unto, but to minister? O! whose spirit would not that compose? What apprehension of wrong would it not compensate? What flame of contention about worth and respect would it not quench? What noise of tumultuous passions would it not silence?

Therefore, the apostle of the Gentiles prescribes this medicine (Phil. 2:5-8): „Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant.” If he did humble himself out of charity, who was so high, how should we humble ourselves, both out of charity and necessity, who are so low!

If we knew ourselves, it were no strange thing that we were humble; the evidence of truth would extort it from us. But here is the wonder, that he who knew himself to be equal to God, should notwithstanding become lower than men; that the Lord of all should become the servant of all, and the King of glory make himself of no reputation! That he pleased to come down lowest, who knew himself to be the highest of all, no necessity could persuade it, but charity and love hath done it.

Now, then, how monstrous and ugly a thing must pride be after this! That the dust should raise itself, and a worm swell; that wretched miserable man should be proud, when it pleased the glorious God to be humble; that absolute necessity shall not constrain to this, that simple love persuaded him to! How doth this heighten and elevate humility, that such an one gives out himself, not only as the teacher, but as the pattern of it: „Learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls.”

Hugh Binning (1627-1653), minister in Govan, Scotland

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